The Circumcision of the Heart
This method seeks to help the soul rise, while complementing the sacrament of Catholic Confession and enriching it with didactic tools. It aims to address certain pedagogical limitations, channel the results of the Test of the Soul, and design a path of genuine growth for each person. Through this process, individuals may truly increase their levels of inner refinement, authentic fulfillment, and spiritual preparation, so that they may be ready to resurrect and transcend as individual beings. In this way, the method seeks to help people avoid the misguided path of repeated incarnations or the dissolution of their own substance—a path chosen by those who do not adopt the proper inner attitude required to attain eternal life.
This method shows, in a practical way, how to circumcise the heart without relying on subjectivity, while allowing gradual progress to be measured over time. Its purpose is to help each person move increasingly toward a state of Universal Empathy, beyond the mere levels of ordinary consciousness. The Test of the Soul may reach both the conscious and subconscious levels. However, this method seeks to go further, since there are moments when people who are very elderly or ill—such as those with dementia, Alzheimer’s disease, or in a coma—may no longer be able to take the Test of the Soul. In such cases, there must be a complementary way to assess the state of the soul, which would be carried out through the Electromagnetic Sensor.
There are many occasions in which the highest degrees of refinement of the soul occur during times of illness and sustained trials. The soul may reach levels at which the spirit is made ready to return to the place from which it originally came. Unlike other methods of growth, this Method of Ascending Gears of Consciousness does not focus on individual success, prosperity, or the kinds of variables that are usually promoted. Instead, it seeks to reach a form of consciousness integrated with others, in which one’s own progress is not considered valid unless each person is also concerned with the simultaneous progress of others.
The aim is to transform all the equations of existence, offering a real way out of the absurd labyrinth of violence and limitless competition in which human beings have always entangled themselves.
There will be two very important variables to be addressed, both related to the world of human longings:
There are longings produced by the ego, and these are legitimate as long as they are not the only ones. The needs for progress, prestige, professional success, forming a family, achieving good positions, being respected, having a certain degree of power, maintaining good physical condition, traveling, and taking vacations are not harmful in themselves, nor are they inherently corrupt purposes.
However, if we use this life solely to satisfy the ambitions of the ego—many of them imposed by the market—while giving no importance to spiritual development, to the growth of the soul, or to the preparation and cultivation of the inner self, then everything else may become vain. It may produce emptiness in a person with some degree of sensitivity and may even lead to perdition, addictions, and a degeneration of the natural virtues of the human being, giving way to a narcissistic or hedonistic personality.
Jesus did not speak against living a normal life, but He did say clearly: “What good is it for someone to gain the whole world, yet lose their soul?” That is precisely what can happen, and what generally does happen.
We do not mean that losing the soul necessarily refers to eternal condemnation in the afterlife; judgment belongs to God. We refer instead to losing the soul in this life: preventing it from evolving enough for the Divine Spirit to enter it with strength, for it is ultimately the Divine Spirit that will transform our hearts through the love that emanates from Him.
When this happens, our compassion increases, as does our capacity for forgiveness, tolerance, humility, honest work, truthfulness, and the desire not to offend anyone. It awakens in us a good spirit, magnanimity, kindness, and gentleness in the way we treat others. It teaches us to respect nature, to feel a deep inclination toward justice and the well-being of others, to experience pain before the suffering of another, and to show solidarity with those in need, both physically and spiritually.
Through this method, we seek to balance human longings so that, without opposing individual progress, we may also focus on the growth of others, with an ever-increasing awareness that there is no other way to save the soul. We wish to convey the idea that the salvation of the soul is not a merely individual process, just as achieving earthly goals should not make us boastful or feel superior to others.
All these old ways of thinking must be left behind, without falling into the outdated concepts of communism, the alienating effects of brutal capitalism, or the hidden agendas of hegemonic groups that currently dominate humanity in harsh and ruthless ways. We refer to international criminal networks, the covert structures behind them, and the forces that exert pressure over both powerful and vulnerable governments, placing and removing authorities, generating chaos, death, and destruction according to the interests of corporations, arms manufacturers, financial systems that launder illicit money, and the ambition to control territories rich in resources through war and domination.
The true path for humanity to emerge from barbarism—and for those minds made ill by greed, short-sightedness, the thirst for power, and so many ambitions that cannot transcend—to come out of their blindness and anxious way of walking, where they seek only their own corporate or personal benefit without caring what happens to others, is for them to transform themselves and turn toward the path we propose.
We know that the forces of evil will not stop in their attempt to cause harm, and that leaders held captive by those forces will find it difficult to change direction. Yet nothing is impossible. We begin from the fact that every person knows that, sooner or later, they must face death, and that they may be interested in ensuring that their goals do not end with this passing life.
We are convinced that it is possible to negotiate, to invite reflection, and to awaken a response. This is one of the main purposes behind the formation of this support group. Our objectives are directed toward everyone, but our primary interest is to help transform those mistaken minds filled with selfishness, or with loyalty to organizations that do not seek the common good.
We are not the first, nor the only ones, to present these ideas. However, we may be among the first to use the electromagnetic detector, which will allow us to warn that change is indispensable and that, if it does not happen in time, it may become the gravest mistake.
If they decide to change, they must do so in time. And if they have doubts and wish to measure the state of their souls, the added value we present is that it will now be possible to gain a clearer idea of each person’s inner condition, beyond mere subjectivity.
We wish to emphasize that the Beatitudes are fulfilled in a real way and do not arise from just another fictional discourse. In these times, in which we have been empowered to speak with authority, we must make it clear that making and remaining in wrong decisions can lead to death, extinction in this life, and in all that comes afterward.
Beyond the powerful leaders who command the world, we also wish, in a second instance, to reach that flock of young people and adults who are lost, who have done nothing but adapt to the system and try to survive within it, without serious and lasting purposes. The American dream should be understood as a legitimate but secondary goal, included within greater and more important aims.
The fast pace of life, the harsh struggle for survival, the noise, the entertainment industry, excessive pleasures, individualism, selfishness, the urgent need to bring bread to the home, or the desire to satisfy the whims of a partner, cause many people to forget matters related to the soul and to the life that does not end.
It is very important to attain Universal Empathy. To do so, it is necessary to circumcise the heart. We emphasize that this circumcision must begin with the leaders of oppressive corporations and governments. It should be unavoidable, because little is gained if the people change while their leaders continue to have impure hearts.
This would remain merely theoretical and fall into the realm of illusion if we did not have the capacity to call others—and ourselves—to make a firm stop. It is very important to understand the time in which this Support Group is being presented, for these are not times in which the oppressive system, nor individual souls, can continue in the destructive inertia in which they currently find themselves.
We have received the instruction and the authority to strongly call attention to all those who intend to continue living recklessly without seeking change. This is not a group we have formed voluntarily as a personal initiative. Its conception arises from supernatural calls that are currently in force, and its execution will be accompanied by powerful events that will serve as confirmation.
We wish to form facilitators, missionaries, visionaries, and committed warriors who will warn of the seriousness of what is happening and of what is yet to come. We will never impose ourselves through violence, but we will act with firmness and intensity.
It is written in Acts 7:51: “You stiff-necked people, uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.” Moses also wrote: “Circumcise therefore the foreskin of your heart, and be no longer stubborn.”
In Romans 2:28–29 it is written: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.”
Such a person must have a circumcised heart, which means a heart that has been cut, set apart, convinced, and converted. Anyone who wishes to worship God must have a heart pierced by His Word and by His love.
And those who wish to turn away from the Creator and from His commandments, those who continue to love death and destruction, may find that what is coming will compel them to undergo forced changes.