First Five Petitons

The founder of the movement, Yayo Stenka Romanov, is not an anthropologist, economist, socio-political researcher, theologian, or historian, but a person who discovered truths along the way through his sense of social empathy and his extensive work with young people, aimed at understanding and exploring their aspirations. Although he is not known for being a virtuous man or anything of the sort, he received spiritual revelations. Once he grasped them and believed in them, he put into practice the petitions he received because he knewit had been the Divinity who was asking. He understood the moment that humanity was undergoing; he witnessed that none of the solutions that were being proposed offered a way out to the terrible predicament in which it found itself entangled. He clearly sensed an interesting path and decided to fight for it in the final years of his life, convinced that the main key for civilization to gain levels of well-being lies in individual and social human spiritual development, which includes making a decision and fighting against the negative forces that lead man to despicable goals, steered by greed, avarice, ego, and short-sightedness.

The movement’s founder has not stood out during his life as an individual of enormous economic achievements, nor as an example of virtuosity, according to the classical schemes. Rather, his life forced him to appear as a controversial individual, challenged for not having achieved success at an early age, according to the prevailing patterns. He disconnected from the system, which he found unfair, and became a rebellious, critical man, who learned to grow in humility over time, after a series of hard clashes, and polished his way of dealing with differences and learned to coexist without becoming depressed in a world devoid of empathy and filled with individualism. He learned to overcome frustration at the lack of awareness of others, and perhaps his main success has been learning to understand the motives and reasons of other people’s failures.
Finally, in his old age, after many mistakes, together with his innate stubbornness, he felt ready to start this movement, in spite of the fears that assailed him about what might come. A clear and powerful Voice, which only he could hear, asked him to carry out three missions, summarized as follows:

You shall perform a test, which you will call the Soul Test.

This test will measure people’s consciences and their development. It shall not be used by any one religion, but by all those who wish their members to grow and learn to confront themselves with truth. It must not only target churches, but also corporations, lodges, mafias, organizations of good and evil, associations, secret services, states, armies, terrorist groups, other movements and all people or groups who wish to break the chains that bind them in a world with no major relevance, without transcendent projection, as if death did not exist and their current longings were the only ones.

This test must come with a lie detector, as the participants’ defense mechanisms may lead to not answering truthfully, at least during the first answers. The results should be shown in colors and those who intend to serve as guides after the results, or lend themselves to feedback, in addition to the preparation received in their own organization, should be properly trained in the handling and interpretating the test.

b) To design a self-deception detector so that narcissistic individuals cannot deceive themselves or manipulate the test.

c) To design an electromagnetic sensor aimed at identifying true inner wealth, levels of personal growth, and degrees of authentic happiness.

 

 

 

 

Before you make the Test, you will have to write a book, which you will call Gotas de Agua Viva (Drops of Living Water).

It will be similar to a manual to develop the test where you will narrate what happened to you in order to fulfill the mission. One part of what you must write will be revealed to you; the rest will be based on your own criteria and experience. The idea is that the Soul Test should inspire confidence, and not be seen as a biased instrument.

 

e) You shall spread the requests that will be given to you later, when you are about to finish the book.

Do you feel called to contribute to this mission?

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